ופרוש עלינו סכת שלומך
The connection between the sukkah and the concept of peace is deeply embedded in our tefillos. This underscores the sukkah’s significance, not only as a physical shelter, but also as a spiritual sanctuary where we seek and celebrate the enduring peace that is intrinsic to our faith and tradition. As Rav Chaim Friedlander explains, “sukkah” is derived from the Hebrew word “soche,” meaning to spread. When we sit in the sukkah, Hashem spreads over us the tzeila dihimnusa, the Divine shade, providing us with both protection and connection. Through this unique experience, we attain shalom, a profound sense of peace and Divine protection.
Reb Meilech Biderman tells the story of the Chafetz Chaim, who dedicated considerable effort to construct a sukkah meticulously aligned with his lofty kavanos. However, the Rebbetzin expressed dissatisfaction with its placement, suggesting that relocating it to the opposite side of the courtyard would be a better option. Without delay, the Chafetz Chaim dismantled the sukkah and painstakingly reconstructed it in the new location. When the Rebbetzin inspected the revised position, she reconsidered and concluded that the original spot he had chosen made more sense after all.
At that time, the Chafetz Chaim was not a young man. Nevertheless, he composedly disassembled and reconstructed the sukkah for the third time, understanding that the Rebbetzin’s happiness was also an essential aspect of fulfilling the mitzvah. This story unveils the remarkable character of a gadol, none other than the author of the Mishnah Berurah, in the way he treated his wife. Moreover, it sheds light on the priorities and values of a tzadik whose greatness we can hardly imagine — someone who valued time like no other,
meticulously accounting for every eighteen seconds throughout an entire year, showcasing his profound commitment to time management. We gain insight into how this tzadik perceived the mitzvah of sukkah, recognizing it as more than just beams and boards; it was, in essence, a genuine sanctuary of peace, reflecting this perspective from the very beginning to the end.
The sukkah serves as a reminder of the transient nature of our existence and the eternal peace that we seek. It is a place where we can disconnect from the material world and reconnect with our spiritual roots. The act of building and dwelling in the sukkah is a physical manifestation of our faith and trust in Hashem. It is a time to reflect on the blessings we have received and to express our gratitude for the protection and peace that Hashem provides.
The story of the Chafetz Chaim and his sukkah is a powerful example of the lengths to which one can go to fulfill a mitzvah and to bring peace and happiness to others. It teaches us the importance of patience, humility, and dedication in our spiritual journey.
The Chafetz Chaim’s willingness to rebuild the sukkah multiple times, despite his age and the effort involved, demonstrates his deep commitment to both the mitzvah and to his wife’s happiness and peace in the home as an essential aspect of our spiritual lives.
The sukkah is much more than a temporary dwelling; it is a symbol of peace, protection, and divine connection. We have the opportunity to sit peacefully in this spiritual sanctuary, bask in His presence, sheltered under His Divine shade.
This article was found in Nekuda Tova Issue 54 Sukkos 2025.
