The Strength of a Leniency

Reb Shayele of Kerestir was known for bringing yeshuos through food. Whether it was challah, sugar, or a simple meal, everything he served was infused with brachah. There’s a story of bochurim passing through Kerestir for Shabbos. They told Reb Shayele where they were staying, and he became upset. “In Kerestir, everyone eats by Reb Shayele,” he said. He understood that feeding Yidden wasn’t just about kindness. It was a channel for salvation. He looked for every opportunity to give, to be machnis orchim, because through that physical act, spiritual blessing flowed.

Here’s the irony. Reb Shayele himself was a parush. He barely ate and often fasted. Despite he looks in pictures, he was actually very thin. He lived detached from gashmiyus, yet it was through gashmiyus that he brought shefah into the world. We see this same pattern with Tzadikim like the Baba Sali Zy’a, who fasted constantly but brought yeshuos through food-related gatherings. This was also the case in the times of Chazal, when Rabbi Chanina ben Dosa is recorded as having lived on a few carobs each week, while the whole world received parnassah in his merit.

So what’s the secret? There are two ways Tzadikim bring shefah. One is by lifting people up—helping them grow until they’re spiritually ready to receive. The other method is through Tzadikim who are so pure and so disconnected from personal desire, that the shefah they give does not run the risk of being hijacked by klipos. Their purity protects the blessing.

בני חיי ומזוני רויחי

That’s why R’ Shimon Bar Yochai, who had no concept of bittul Torah, could reveal that even just saying Shema morning and night fulfills one’s obligation of Talmud Torah. This message coming from him, from such a pure place, won’t be misused. For the same reason, Rabbi Yochanan, who never missed a mitzvah, could safely teach that even one mitzvah can save someone from Gehinnom. This is the pattern. The strictest Tzadik in a given area is the only one who can safely deliver the biggest leniency. Reb Shayele, who fasted and lived above physicality, could channel yeshuos through food. R’ Shimon, who never stopped learning, could tell us that even a small amount of learning is everything, and Rabbi Yochanan, who was fully bound to mitzvos, could teach us the huge power of a single mitzvah.

The same pattern applies to all Tzadikim revealing leniencies or kullos. When a Tzadik reveals what seems to be a shortcut, or tells us how close we really are to Hashem, these may not sound like the messages we are used to hearing. The message is not softness or compromise. It’s true strength. That light and message is coming from a place so holy and so pure that it can lift us even before we are fully on the level to be able to appreciate it. It’s safe because it comes from souls without a single crack to allow darkness to enter.

May we be zocheh to connect to these Tzadikim, to receive their brachos, and to become the kind of people who carry that light forward.

This article was found in Nekuda Tova Issue 33 Red Shayele Yahrtzeit Edition.

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